This is not one of those episodes.
But at its second-best Star Trek illuminates an aspect of humanity, using the medium of science-fiction to explore it to a degree quite impossible in a more realistic literary style. And Emanations does this beautifully. So beautifully that I am at a loss. How do you rewrite something that is good? I mean really, really good. The best episode I have yet covered in Voyager.
Two ways. First, you nitpick. And I will be doing a bit of that at the end. Second, you hold it up as a template for how Voyager should have been, if it had been a better show. I have been saying all along that Voyager had the potential to be a fantastic series, and no episode thus far reveals that better than Emanations.
As always, this rewrite will be thematic rather than chronological, so you may want to re-familiarize yourself with the plot over at the Memory Alpha Wiki.
Let's get one thing out of the way right up front. According to behind-the-scenes chatter, this was Brannon Braga's episode. And Brannon Braga wanted to do an episode against euthanasia. He was against euthanasia, he thought people in the moment were often incapable of making proper decisions about whether or not they should die, and the whole sub-plot with Hatil Garan, the man pressured into dying by his family for their own convenience, was supposed to be his slam against euthanasia.
Just pretend he's like all the other bodies |
The Vhnori, this week's rubber-forehead aliens, believe they know all about the afterlife. They believe they know where they go, and what happens to them after death. But the arrival of Harry Kim, and to a lesser extent the adventures of Ptera after she is revived on Voyager, prove that they are wrong. And they are wrong. The end of the episode brings up a possibility that they do have some kind of afterlife, but Ptera makes very clear that the specific afterlife they believe in does not exist.
This creates a perfect opportunity to explore the consequences of blind faith. Every member of the Vhnori, it seems, has blind faith in their version of the afterlife, and that causes them to drastically alter the way that they live their lives. Believing death to be a mere transition, they have created a painless euthanasia system. The sick, the dying, or the depressed can end their lives painlessly rather than suffer. After all, they have an afterlife waiting for them.
Traditional family values |
How horrific this is when we learn that their concept of an afterlife is a lie, and that they might not get an afterlife at all.
And this is the beauty of the episode. It forces us to consider the consequences of blind faith, and the consequences of living for the next life instead of this one. It would have been so easy for the episode to have Harry Kim be chased by pitchforks and torches as the persecuted man of science (and there is a nod to this when the Thanatologist mentions that some Vhnori see him as a threat, but it is not explored further). It would have been so easy for the episode to have the Thanatologist be a corrupt and greedy man trying to dispose of the truth to maintain his own power. But that would have made this a very different episode.
Welcome to the afterlife... |
How does Hatil Garan deal with it? He has become a skeptic. He no longer believes there is an afterlife waiting for him. But his family still believes. He loves his family, he cares for them, and he does not want to disrupt something so important to their lives. This is a scenario that anyone who has broken with their family on any major religious or ideological issue can empathize with. The resolution is a bit too neat, serving as a resolution to Harry's own problem, but the dilemma itself is a fascinating one with some excellent scenes exploring it.
How does the Thanatologist deal with it? He is still a true believer, but neither does he completely reject Harry Kim's words. Instead, he tries to seek a synthesis between what he believes is right, and the revelation of Harry. This, too, is resolved a bit too neatly as Harry Kim has to deny his explorations in order to escape, but once again the dilemma is the important part, and fascinating.
And maybe what I said at the beginning is not quite accurate. Maybe this episode does point towards a utopian future as well. Consider Voyager's reactions to encountering a graveyard. Chakotay, being Chakotay (and for once excellently characterized), demands that the bodies not be disturbed. Janeway agrees. Why? Because even if they do not share the cultural beliefs of these aliens, they respect them. The idea of graverobbing - the very basis for a lot of modern archaeology - is unacceptable to the Federation.
It's okay. Humans don't have souls. |
Another subplot is Voyager's reaction to bringing Ptera back from the dead. First there is a question of if they should bring her back. She is clearly dead, clearly prepared for burial. Do they have the right to simply bring her back? Deciding that reviving her is necessary to learn what has happened to Harry, they soon discover they have wronged her, possibly blocking her from an afterlife, even if it is not the afterlife she sought. The crew attempt to return her, only for their attempts to kill her, rendering her beyond recovery. Their decision to beam her down to an asteroid in an attempt to bury her as her people would have wanted is a punctuation on the fact that some wrongs cannot easily be righted, but it is the effort of righting them that makes us good humans.
And speaking of good humans, the characterization in this episode is excellent. Let's start with Chakotay.
Alas, tis but a taste before they snatch it away |
I will not apologize for the Dumbing of Age reference |
Kes has only a few scenes, but she shines in them. If Janeway is the mother, then Kes is the eldest daughter following in the mother's footsteps. The way she tries to help Ptera adjust to both a new dimension and her questions about her faith show that she is learning from Janeway. They also fit very well toward the idea that Kes is a leader, which she is in my rewrite.
And he rocks modern fashion |
Indeed, about the only character I have a problem with is B'Elanna, and that's only because she is so marginalized. Once again Janeway does the engineering work, including taking over a console in engineering. This is somewhat justified due to the crisis facing the ship, and since engineering is the focal point of the crisis it makes some sense that Janeway would be there. But come on, Janeway, let B'Elanna do her job. Let B'Elanna be the one to come up with an engineering solution to things. Stop hogging all the science spotlight.
So what would I change? Well, besides letting B'Elanna shine a little more in the few scenes she's in...
Right after Janeway's magnificent speech about Harry needing time to process and appreciate what he went through, they almost ruin the whole episode with the ham-handed "Well, their afterlife was wrong." "Was it? There's crazy energy coming from them. Maybe we don't know. Maybe it's a mystery. Death is a mystery."
You'd think Picard would have asked Q about this. |
Here's a better ending. After Harry says they were wrong about the afterlife, Janeway says, "Our dimension was not what they expected it to be, that is true, but that is not the same thing as there being no afterlife. The only thing we can truly say about the afterlife is we have not discovered evidence of one... yet." And just get rid of the whole energy coming from the corpses thing. If this was a two-parter and they had time to explore the full implications of an alien race that has evidence of energy leaving the body at death, that would be one thing. But they do not, it's only there to let the writers throw a bone to viewers who believe in heaven, and it hurts the story.
I also have four minor nitpicks.
Batman can breathe in space |
2.) They keep talking about subspace "vacuoles". That's a word I've only ever used to describe something biological, and the online dictionaries I browsed confirmed that for me. A vacuole is a chamber within a biological cell. It makes no real sense to use this word to describe a gateway between dimensions.
3.) Chakotay makes a point of noting that the bodies are naked. Harry Kim is still wearing his uniform the first time he passes through the dimensional barrier, so presumably clothes go through fine. And yet Hatil Garan is wrapping himself in a burial shroud, and Harry wears a shroud to conceal his identity as he's killed in the cenotaph. Is the shroud just made of a special material that doesn't go through the dimensional barrier? How does that even work?
4.) Speaking of the burial shroud, it conforms pretty tightly to the body, and Harry Kim's body type is definitely different than Hatil Garan. How exactly did his family fail to notice the difference in size and weight? Maybe they just honestly didn't care enough about Hatil. After all, they were pressuring him into dying.
But those are pretty minor. Indeed, all of my rewrites are pretty minor. The episode is really good as is. It's easy to find flaws with anything when you are armchair quarterbacking, as I am, but if all Voyager episodes were up to Emanations's standard it would have been a fantastic series.
Next time, we'll see Voyager utterly fail to live up to Emanations's standard.
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